Many authors use
literature as a way to speak out their opinion. Voltaire, author of Candide, is one of them. In the case of Candide, one of his messages includes the corruption and immorality of
organized religion. He illustrates this by making important religious leaders
look ridiculous and do sinful deeds.
First example is
the Protestant minister. This man had just given a speech about charity for a
whole hour and how everyone should get involved with selfless acts that benefit
others. However, when starving Candide asks him for some food – a single piece
of bread – he replies “You don’t deserve to eat! Be off with you, you villain,
you wretch! Don’t come near me again or you’ll suffer for it!” (Page 27)
Hypocritical much? Voltaire emphasizes
how immoral this man is by structuring it so that the Protestant minister is
doing exactly the opposite of something that he just gave a speech about. To top it all off, his wife is as cruel,
if anything, worse than him. Driven by religious zeal and uncharitable attitude,
she dumps human feces on Candide’s head. Correct me if I’m wrong, but it is just
outright WRONG for one to dump human waste on a complete stranger. Who does
that?
Second example
is the Inquisitor. The Inquisitor, who is someone of supposed religious
devotion, fights with a Jew (Don Isaachar) over Lady Cunegonde. An officer of
an Inquisition should most definitely not be using a mistress — to make matters
worse, an unwilling mistress.
“I am the
daughter of Pope Urban X and of the Princess of Palestrina” (Page 49). Did I
read this correctly? This quote says it all. The daughter of the pope? Clearly, the pope defied the
requirement of celibacy.
Finally, there
is the Jesuit, Cunegonde’s brother. In just a flash, this man changes from a
cheerful man who befriends Candide to a selfish man who suddenly strikes his
supposed friend across the face with a sword. How did this happen? Well,
Candide told him that he wanted to marry his sister. Considering the fact that
Candide “rescued [her] from the arms of a Jew and of an Inquisitor” and have
been devotedly in love with her for a long time, he has every right to marry
her (especially since it is mutual). Nonetheless, he responds “You have the
impudence to think of marrying my sister, who has seventy-two quarterings in her
coat of arms, and you dare to talk to me of such a hot-headed notion? Have you
no sense of shame?” (Page 67). This response illustrates how Jesuit Baron is
more focused on issues of social status than with Candide’s actual
compatibility with his sister.
Overall, these
examples of religious figures that are either hypocrites or have done sinful
acts show Voltaire’s intolerance against religion. He believes that religion is
very corrupted and has nothing to do with what it teaches.
I think you make a lot of great points. In this book, I think Voltaire does try and show how religion is corrupted. I did not even realize a couple of the things you did, which makes me understand the book better! The example I liked the most was about the Protestant minister who gives a whole speech about selfless acts, but then does not even try to help Candide. Also, his wife, I do not think you should be corrected, it is wrong to dump human waste on another person.
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